Maintenance For Woman Not Observing Her Iddat Correctly
Question
If a woman does not spend her Iddat correctly after Talaq, is it still compulsory for the husband to see to her maintenance?
Answer
It is incumbent upon the wife to spend Iddah at the husband’s house. Therefore, if she spends her Iddat at the husband’s house, or somewhere else with the husband’s approval and consent, or there is a Sharie need and valid reason to spend her Iddah elsewhere, in the mentioned instances, she will deserve Nafaqah (maintenance, allowance for necessaries, etc.) However, if she fails to sit and spend her Iddah at the husband’s house without a valid Sharie reason and without the approval of the husband, she will not deserve Nafaqah. In the enquired case, if she does not sit for Iddah and leaves the husband’s house, she will not enjoy the rights of Nafaqah.
Lastly, in Iddat ul Wafaat (where the husband passes away leaving the wife behind), she will not enjoy the rights of Nafaqah.
References (Arabic / Urdu sources)
Ahsanul Fatawa Vol. 5 Pg. 464
Shaami Vol. 3 Pg. 576
- Approved by
- Mufti Muhammed Saeed Motara Saheb D.B.
Where scholars differ, it’s safer to take the more cautious view.
Fatawa SA is an independent, read-only index of fatawa already published by Darul Ifta, Darul Uloom Azaadville. It is not a fatwa service. For your own situation, please ask a Mufti. Report an issue
For corrections or mistakes, please email us at fatawasa786@gmail.com.
Source: Darul Ifta, Darul Uloom Azaadville — https://www.iftadua.co.za/maintenance-for-woman-not-observing-her-iddat-correctly/30169/
Fatawa SA: https://fatawa.co.za/fatwa/azaadville-30169
People also ask
How long is the iddah after divorce?
“Yes. It will be better for someone to stay with her in her home until she completes her iddat. However, if this is not possible, then it will be permissible for you all to travel with her and take her to your hometown. She…”
Mufti Online · 267 fatawa from 9 Darul Iftas on this
What the Darul Iftas sayWhat maintenance (nafaqah) must a husband provide?
“The relationship between cousins and between brother in laws and sister in laws is that of strange men and women according to the Shariah, with regards to segregation. Intermingling and free mixing between them is impermissible.”
Azaadville · 198 fatawa from 8 Darul Iftas on this
What the Darul Iftas say