Carrying out nafl qurbaani after one's waajib qurbaani

· 11 Jumada I 1442 AH1 min readEnglish

Question

1. Aside from the fardh obligation of Qurbani upon one's self, is there anyone else on who's behalf we should perform Qurbani?

2. If a person has debts or needs to build capital due to just coming out of debt, should he perform the extra Qurbani?

Answer

1. Every other qurbani will be optional. Where we do qurbani for others, passing on the thawaab to others, this is totally optional. However, if someone had made bequest to make qurbani on his behalf after his death and he left wealth for that then to execute such a qurbani will be compulsory.

2. If he is building up his capital he should rather build his capital and when he is in a position of financial strength then he may do the qurbani.

And Allah Ta'ala (الله تعالى) knows best.

References (Arabic / Urdu sources)

وإذا أوصى أن يضحي عنه ولم يسم شيئا فهو جائز ويقع على الشاة وكذلك لو لم يوص وأمر رجلا أن يضحي عنه ولم يسم شيئا فهو جائز ولو أوصى بأن يشتري بقرة بجميع ماله ويضحي بها عنه فمات ولم تجز الورثة فالوصية جائزة بالثلث بلا خلاف ويشتري بالثلث شاة ويضحي بها عنه ولو أوصى أن يشتري بقرة بعشرين درهما من ماله ويضحي بها عنه فمات وثلث ماله أقل من عشرين درهما فإنه يضحي عنه على مذهبنا بما بلغت كذا في الذخيرة (الفتاوى الهندية 5/ 306)

أوصى بأن يضحى عنه ولم يسم شيئا فهو جائز ويقع ذلك (على) الشاة لأنها هي الأدنى ولأنها هي المتعارف (المحيط البرهاني في الفقه النعماني 6/ 101)

Answered by
Mufti Ebrahim Salejee (Isipingo Beach)
Questions about this ruling, answered only from the archive with sources.

Where scholars differ, it’s safer to take the more cautious view.

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People also ask

Who must do qurbaani?

“If one is a musaafir, Qurbaani is not waajib. If one is not a musaafir and qurbaani is waajib upon him, then one may make the Qurbaani in Makkah Mukarramah or in any other place. The Dam-e-Shukar that is slaughtered by the one…”

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