Authenticity Of A Narration
Question
Nabi (Salalaallahu alayhi wassallam) is reported to have also said “…….When her labour pains commence, the inhabitants of the earth and the sky are unaware of the stores of comfort that are prepared for her. When she delivers and breast feeds her child, then she will be granted a reword for every gulp of milk, if she had to remain awake during the night for the sake of the child, she will receive the reword of emancipating seventy slaves in the path of Allah Ta’ala. O Salaamat! Do you know who these women are? They are pious, upright, with a delicate nature yet obedient to their husbands and not ungrateful to them”
Answer
The Hadeeth is not suitable for narration. Allamah Ibn Al-Jawzi and Allamah Suyooti Rahimahullah have included this Hadeeth in their compilations of fabricated Ahadeeth.
Allamah Dhahabi Rahimahullah has also mentioned it in اإلعتدال ميزان under a narrator by the name of عمرو بن سعيد الخوالني who is in the chain of narration of the Hadeeth under discussion. He writes regarding him, that he narrated fabricated Ahadeeth.
References (Arabic / Urdu sources)
(ميزان الإعتدال في نقد الرجال- ج ٣ ص ٢٦٨ – ترجمة عمرو بن سعد الخولاني- الرسالة العالمية)
(الموضوعات لابن الجوزي- ج ٢ ص ٢٧٤ -كتاب النكاح- باب ثواب المرأة إذا حملت و وضعت – مكتبة ابن تيمية قاهرة)
(الآلي المصنوعة- ج ٢ ص ١٤٨ -كتاب النكاح- دار الكتب العلمية)
- Approved by
- Mufti Muhammed Saeed Motara Saheb D.B.
Where scholars differ, it’s safer to take the more cautious view.
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Source: Darul Ifta, Darul Uloom Azaadville — https://www.iftadua.co.za/authenticity-of-a-narration-3/14929/
Fatawa SA: https://fatawa.co.za/fatwa/azaadville-14929
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